gad
Email address not public
Member since January 24, 2006
Last login over 2 years ago
Currently Reading
-
Improving Student Learning Skills
gad started reading this book over 2 years ago.
-
Behind My Eyes: Poems
gad started reading this book over 2 years ago.
-
Two Men Fighting with a Knife
gad started reading this book over 2 years ago.
Planning on Reading
-
Composition In The University: Historical and Polemical Essays
gad added this book to his planned reading list over 2 years ago.
-
The Essay: Theory and Pedagogy for an Active Form
gad added this book to his planned reading list over 2 years ago.
-
The Shaping of a Life: A Spiritual Landscape
gad added this book to his planned reading list over 2 years ago.
-
A Private History of Awe
gad added this book to his planned reading list over 3 years ago.
-
Honky-Tonk Gospel: The Story of Sin and Salvation in Country Music
gad added this book to his planned reading list over 3 years ago.
To suggest books to this user you can use his alias, gad.
Reviews
Subscribe to RSS Feed
American Jesus : How the Son of God Became a National Icon - Rated Good
In the conclusion of his book American Jesus, Stephen Prothero asserts: "In the book of Genesis, God creates humans in His own image; in the United States, Americans have created Jesus, over and over again, in theirs" (298). It is the kind of assertion best placed in the conclusion of a book, as many contemporary Christian readers would tend to discount the claim as so much high-falutin' academic baloney. However, after 297 pages of Prothero's detailed and fascinating history of Jesus in America, one is hard pressed to disagree.
Prothero begins by making clear that American Jesus focuses on neither "the 'living Christ' of faith nor the 'historical Jesus' of scholarship" (9). Instead, Prothero seeks to trace the develpment of the "cultural Jesus" (9) who hs been divorced from the Biblical text, from the foundational creeds of traditional Christianity, and even from Christianity itself.
Organized into two halve, American Jesus focuses initially on the "rebirths" of Jesus within American Christianity, beginning with Thomas Jefferson, who took a razor blade to his Bible in order to eliminate everything extrneous to the historical person of Christ. Jefferson's version of Jesus as an enlightened sage serves as a precursor to subsequent attempts to identify the historical Jesus.
After Jefferson, American Christians repackaged Jesus in a number of ways. Reacting against the dominant strains of Calvinism, 19th-century Christians transformed Jesus into a personal friend desiring a personal relationship. While such language is commonly used to describe Jesus today, Prothero points out that Calvinist theologians tended to depcit Jesus as less of a person and more of a function bringing together a holy God and a sinful humanity. In the 20th century, this personal, sentimentalized depiction of Jesus was replaced with a manly, masculine Jesus in an attempt to increase his relevance outside the private, domestic sphere. The contemporary Promise Keepers movement, for instance, is very much indebted to the "muscular Christianity" of the early 1900s.
In the second half of the book, Prothero examines the way in which religious traditions other than Christianity of appropriated and "reincarnated" Jesus. Exploring shifting depictions of Jesus generated within the Mormon, African-American, Jewish, Buddhist, and Hindu communities, Prothero illustrates the extent to which the cultural and religious diversity of the United States is "making Jesus into a likeness of America" (290).
A recognition of an iconic, cultural Jesus has immense implications, particularly for the contemporary Christian church in America. The various and shifting depictions of Jesus within our culture raise questions about both contemporary theology and the church's interaction with the larger culture. How is today's understanding of Jesus--both within church and outside of it--shaped by our culture? How does the variety of depictions impact the manner in which the church interacts with culture (e.g., evangelism, etc.)? As Prothero concludes: "It is highly unlikely that Americans will ever come to any consensus about who Jesus really is, but they have agreed for some time that Jesus really matters" (300).
Men Of Tomorrow: Geek, Gangsters, and the Birth of the Comic Book - Rated Good
Let me start with a couple of caveats. The focus of this book is not for everyone. It will likely be of some interest to those generally interested in popular culture and 20th century history. It's primary audience, however, consists of the geeks alluded to in the subtitle. (I count myself as a geek wannabe.)
Organized primarily around the evolution of Superman, Men of Tomorrow branches out to consider the cultural influences and the interpersonal relationships that shaped the growth of the comic book industry. Fans and readers of comic books will learn some interesting tidbits related to the creation and development of some of the industry's most iconic characters. However, I find Jones's book most interesting as lens illuminating the larger cultural shifts taking place during the 20th century. While the book sometimes falls into passages of industry-specific details that seem a bit tiresome, Jones generally does a very nice job of providing those details within a structure that generates interest and engagement on the part of the reader. The central thread of Superman's evolution--and the ups and downs confronted by his creators--ultimately provide an emotional weight and significance that makes this book more than simply a chronicle of historical minutia relevant only to the geeks.